I had a thought this morning about prayer. It’s not really a new thought (I’ve had it and heard it before in a variety of forms), but it struck me with vitality. And I’ve been meaning to blog. Lucky you.
Most of what we do in the name of prayer (and, by extension, most of what we do in the name of worship and religion–or for all of you us pretentious bastards, “spirituality” or “relationship [with God]”) is just noise–a straining of our voices and a flailing of our arms; incessant, senseless striving. If we’re lucky, despite all of that nonsense, we stumble upon a moment in which we hear the voice of God. I’m pretty sure that that fleeting moment is the only thing that can rightly be called “prayer.” The rest is waste.
I’m not at all convinced that there’s any causal relationship between the noise and the moment. If there is I suspect it mostly amounts to this: we reach a point of exhaustion in which, by God’s grace, we find ourselves, one way or another, unable to speak or act or even will ourselves Godward. Somehow I think it still matters that we at least have an intent in our heart in Her direction but that thought may merely reflect my lack of enlightenment. And, yes, I reckon “intent” as qualitatively different from “will.”
Okay, there’s that and the fact that all of our meaningless “spiritual” noise temporarily displaces all some of our other distractions. But that displacement is at best a nearly-incidental medial point and should not be (though it usually is) mistaken for the moment or its cause.
In the months during which I finally lost hope in philosophy, ironically, I read some of the best philosophy I had ever read. One of my favorite encounters during this period, a guy named Marcel, said something about our inability to apprehend Truth except “out of the corner of the eye.” Maybe that’s true because even our eyes are frenetically, spastically overactive. Maybe this excess of overactivity (yes, that’s a redundant superlative; deal with it) is closer to what the writers of Scripture mean by “lust.”
Whoever you are and whatever you think you know, the title of this post is my advice to you, to us. Of course the very nature of the advice provokes our minds to war against its intent.
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